Showing posts with label communication. Show all posts
Showing posts with label communication. Show all posts

Wednesday, November 25, 2009

Gendered Twitter

I find Mark Sample's Twitter stream and blog invaluable for thinking about the use of new media for teaching, especially since he actually tries things that, so far, I haven't dared try (blogging and tweeting?). A while ago he posted about his technology-driven syllabus and the role of Twitter in his class. "Twitter is," he wrote, "a snark valve":
When I look closely at what my students write in and outside of class, I find that their tweets fall into one of three categories:

1. Posting news and sharing resources relevant to the class
2. Asking questions and responding with clarifications about the readings
3. Writing sarcastic, irreverent comments about the readings or my teaching

In other words, one of the most common uses of Twitter among my students is snark.

And that is a good, powerful thing.

I know critics like David Denby have come down hard on snark as a pervasive, degraded, unproductive form of discourse. I couldn’t disagree more. Snark is, I argue, a legitimate way to engage culture. It’s involved, it’s witty, and most importantly, it takes an oppositional stance — a welcome reprieve from the majority of student writing, which avoids taking any stance at all.


But today Mark tweeted:
Danah Boyd's experience with the Twitter backchannel has me reevaluating my praise for Twitter snark. http://bit.ly/66redn


The link is to Danah Boyd's thoughtful reflection on what sounds like an absolutely harrowing experience in giving a talk. The short version is that Boyd gave a talk at Web2.0 Expo in which a live twitter feed was visible to the audience, but not to Boyd, during the talk.
Well, I started out rough, but I was also totally off-kilter. And then, within the first two minutes, I started hearing rumblings. And then laughter. The sounds were completely irrelevant to what I was saying and I was devastated. I immediately knew that I had lost the audience. Rather than getting into flow and becoming an entertainer, I retreated into myself. I basically decided to read the entire speech instead of deliver it. I counted for the time when I could get off stage. I was reading aloud while thinking all sorts of terrible thoughts about myself and my failures. I wasn't even interested in my talk. All I wanted was to get it over with. I didn't know what was going on but I kept hearing sounds that made it very clear that something was happening behind me that was the focus of everyone's attention. The more people rumbled, the worse my headspace got and the worse my talk became. I fed on the response I got from the audience in the worst possible way. Rather than the audience pushing me to become a better speaker, it was pushing me to get worse. I hated the audience. I hated myself. I hated the situation. I wanted off. And so I talked through my talk, finishing greater than 2 minutes ahead of schedule because all I wanted was to be finished. And then I felt guilty so I made shit up for a whole minute and left the stage with 1 minute to spare.


This is interesting as a media phenomenon: the backchannel is, as Boyd says, turned into the frontchannel--at least for the audience. But it's still backchannel, too, since the speaker can't see it. The Twitter feed becomes a way for the audience to talk to itself without the speaker hearing, the speaker now no more than a conversation piece.

But then I wondered whether this rather radical frontloading of the Twitter feed, at a tech conference, was really the same kind of snark as the kind going on in Mark's class. The same technology that turned Boyd's talk into a "twitter circus" was, in Mark's class, "a systematic, constrained outlet for the snipe and snark and sarcasm that smart twenty-year-olds might otherwise direct towards more civil discourse, or unleash outside of the classroom, or worse, bottle up." And it seems clear that this is because the power dynamics were radically different.

In the classroom, the professor has structural, institutional power; as it happens Mark also gets some more institutional authority from being a white male professor, and his students lose some by being young and structurally placed in the position of the less knowledgeable parties. And of course, in the classroom the teacher doesn't have the twitter feed right next to his head.

And there's one more element to it that's worth considering, which is that when we teach twenty-year-olds, the bar for engagement is set a little lower. It's our job as teachers to help cultivate those moments of snark, or misgiving, or anger, or euphoria into more thoughtful reflection, to translate the personal reaction into a more sustained critical stance. Snark is then, as Mark puts it, "a welcome reprieve from the majority of student writing, which avoids taking any stance at all," and ideally--and I think this is one of the potential strengths of classroom Twitter--a platform from which to cultivate engaged critical thinking.

But the people at Web2.0 Expo are grown-ups. They're supposed to have made it past the "any engagement is better than no engagement," "make it a teachable moment" point. They should already be able to make that leap from instant reaction to thoughtful response on their own. That's not to say that snark can't be productive for professionals, but it might not be the appropriate or most useful mode for discussion at a professional conference.

And then there's the power dynamic. At a conference, you're among peers at best. But Web2.0 Expo is not just any conference; it's a conference situated within a field dominated by men. Boyd, as a young female scholar at this particular conference, was not in the position of power vis-à-vis her audience that Mark was in. And the twitter feed, now, was not an outlet of creative engagement (sarcastic or otherwise) but a steady stream of in-group chatter that structurally excluded the speaker, and therefore functioned primarily to reinforce the sense of being an in-group.

There's a break in Boyd's blog post that puts me in mind of (because I've been teaching it) the moment in Virginia Woolf's A Room of One's Own, when the narrator lights on a break in the text of Jane Eyre. Jane is walking along the roof at Thornfield, delivering an interior monologue about the injustice of keeping women from traveling and finding adventure. Abruptly, the novel switches back to the plot, as Jane suddenly starts telling us about Grace Poole's laugh (well, she thinks it's Grace Poole at this point).
That is an awkward break, I thought. It is upsetting to come upon Grace Poole all of a sudden. The continuity is disturbed. (68)
As Woolf reads it, the anger brought on by inequality erupts in the text; the text's roughness is a symptom of Brontë's real, felt, justified anger.

Something similar happens in Danah Boyd's post, marked with a self-consciously abrupt transition, "Speaking of which":
Speaking of which... what's with the folks who think it's cool to objectify speakers and talk about them as sexual objects? The worst part of backchannels for me is being forced to remember that there are always guys out there who simply see me as a fuckable object. Sure, writing crass crap on public whiteboards is funny... if you're 12. But why why why spend thousands of dollars to publicly objectify women just because you can? This is the part that makes me angry.


Who blames Danah Boyd? Many, no doubt. Up to this point she hasn't said a word about sexism or insults directed at her person, but it erupts here and never leaves for the rest of the post. Nor can it: it's the suppressed element that's been here all along. Misogyny structures the entire experience, not only in the specific comments directed at Boyd's body but in the in-group dynamic of the audience tittering to itself as Boyd tries to assume authority over her own talk. The shoring up of masculine (if not necessarily exclusively male) in-groups through the violent objectification of women's bodies has been documented elsewhere.*

Which brings me to Mark's reply to me, which raises even more questions:
Definitely. It's making me think about Twitter as a gendered space, something I hadn't considered before.


Partly, I want to say that the issue is not whether Twitter is a gendered space. It wasn't the gendering of Twitter that was the problem. It was the gendering of the conference, and of the room, which was set up not only so that the audience could see everything (Boyd, the Twitter feed) but also so that Boyd could see, literally, almost nothing:
A week before the conference, I received word from the organizers that I was not going to have my laptop on stage with me. The dirty secret is that I actually read a lot of my talks but the audience doesn't actually realize this because scanning between my computer and the audience is usually pretty easy. So it doesn't look like I'm reading. But without a laptop on stage, I have to rely on paper. I pushed back, asked to get my notes on the screen in front of me, but was told that this wasn't going to be possible. I was told that I was going to have a podium. So I resigned to having a podium. Again, as an academic, I've learned to read from podiums without folks fully realizing that I am reading.

When I showed up at the conference, I realized that the setup was different than I imagined. The podium was not angled, meaning that the paper would lie flat, making it harder to read and get away with it. Not good. But I figured that I knew the talk well enough to not sweat it.

I only learned about the Twitter feed shortly before my talk. I didn't know whether or not it was filtered. I also didn't get to see the talks by the previous speakers so I didn't know anything about what was going up on the screen.

When I walked out on stage, I was also in for a new shock: the lights were painfully bright. The only person I could see in the "audience" was James Duncan Davidson who was taking photographs. Otherwise, it was complete white-out. Taken aback by this, my talk started out rough. (my emphasis)


Boyd's post opens by cataloguing the ways in which she was blinded, first by having her normal reading medium changed, then by having her substitute medium not be accommodated by the physical layout of the podium, then by having no visual knowledge of the Twitter feed, and finally with the glare of hot white lights, "complete white-out." The only person she can physically see is, in fact, photographing her, his gaze augmented by the apparatus. Spectacle indeed.

Which is to say that while Boyd's experience could not have occurred without the Twitter feed, the way in which she was reduced and objectified had little to do with the medium per se (i.e. microblogging) and much to do with its physical installment in an already-gendered social space.

And yet -- I'm still intrigued by the question of Twitter's gendering. With its cute round bird logo and the word "twitter," its marketing calls up long-held (but not true) stereotypes about women's talk, which is held to be as plentiful and meaningless as bird noises:

This is, of course, also the stereotype about Twitter.

There's no conclusion here, but it's something I'll likely think more about.


-----

Addendum: I can't help noticing the discussion of age that keeps surfacing in this post. I compared Boyd's audience to boys by citing C. J. Pascoe's book on the performance of masculinity by high-school boys; the post also follows through on Mark Sample's original comparison between the Web2.0 Expo audience and the younger (undoubtedly coed) population of his classroom. And of course, Boyd herself brings up the maturity factor when she writes, "writing crass crap on public whiteboards is funny... if you're 12." There's a lesson here about the idea of puerility (is snark by definition puerile?) and what kinds of boyhoods we cultivate and reward, but it will have to wait, I think, for another day.

-----

*"[T]he sexual tall tales these boys told when they were together were not so much about indicating sexual desire as about proving their capacity to exercise control on the world around them, primarily through women's bodies" (Pascoe 104).

Pascoe, C. J. Dude, You're a Fag: Masculinity and Sexuality in High School. Berkeley: U of California P, 2007. Print.

Woolf, Virginia. A Room of One's Own. Annot. Susan Gubar. 1929. Orlando: Harcourt, 2005.

Wednesday, July 22, 2009

The Lantern Lecture

Well, I got hold of W. R. Butterfield (thanks, Southern Regional Library Facility!), and was amused by the bit of the succeeding article that made its way into the scan. Museums Journal reports that a Dr. C. H. Townsend has complained of the widespread use of lantern slides at conferences:



People were annoyed by Powerpoint before it was even Powerpoint, it seems.

"The Lantern Lecture." Museums Journal 11 (1912): 346.

Sunday, May 24, 2009

The Most General Fault of the A. O. U. Check-List



Mark Twain thought it would be a really cool idea to have a newspaper called The Back Number, composed entirely of old newspaper articles. Like Twain, I have a magpie mind, and so I completely agree.

Recent events have had me reading articles from The Auk, the publication of the American Ornithologists' Union, circa 1900. Just listen to Elliott Coues wax decorously indignant about the A.O.U. Check-List:
This is a serious matter which I have hitherto refrained from bringing up, partly on account of its hopelessness, in the present arrangement and numbering of the species, partly because it is to some extent a question of ornithological expertness regarding which opinions may reason[a]bly differ. But now, having occasion to retraverse the whole ground of North American ornithology, in the preparation of the Fifth Edition of my 'Key,' the blemish I shall point out obtrudes itself continually upon my attention; I cannot longer maintain the reticence I have hitherto preserved without seeming to condone the impropriety by tacit acquiescence; and I desire to put myself upon record in the matter, lest my silence be imputed to unrighteousness. This is the first general protest I make public on certain subjects concerning which I was often found in a more or less respectable minority of one or two, when various questions were put to vote for the official decision of the Committee over which I had for so many years the honor to preside.
Yes, that's his preamble right there. He hasn't yet actually said what's wrong with the A.O.U. Check-List (it will turn out to be that the order in which orders and families are listed is inconsistent with the order in which genera and species are listed).

Notice the language of speech and reticence, of repose and assault. Coues isn't writing this article because he wants to; he's writing it because he has to. The inconsistency in the Check-List has intruded on his quiet repose and forced his hand. Had the Check-List's inconsistency not "obtrude[d] itself ... upon [his] attention," Coues might have gone on quietly, as he always hoped to do, but the obtrusion makes his tact into "tacit acquiescence," altering the meaning of silence; indeed, concerning a problem so glaring, silence itself is speech.

Thus as Coues represents it, his complaint is not uncivil, tactless, improper, or unrighteous; rather, it is the only way he can avoid being those things.

And, clearly, it is very important that he avoid being those things.

* * *

I have yet to pick up the medieval bestiary I requested from NRLF, but I will definitely let on if there is a roc in there, or any EXTREME MAMMALS.

Elliott Coues. "The Most General Fault of the A. O. U. Check-List." The Auk 14.2 (April 1897): 229-31. JSTOR. 18 May 2009. Web.

Sunday, May 3, 2009

I have recently learned that some of my own blood kin are on Twitter. Disturbing. Why can't they stick to something nice and old-fashioned, like a blog?

Friday, March 6, 2009

Helpful tips from my cell phone user's manual

Do not attempt to operate your phone charger if it has received a sharp blow, been dropped, thrown from a speeding motorcycle or is otherwise damaged; doing so may damage your phone.
Emphasis added.

Composition students are invited to rectify the faulty parallelism.

T-Mobile. Getting Started. TM1524 GH68-18756A. p. 27.
(The MLA guidelines for citing a cell phone user's manual are frankly insufficient.)

Sunday, November 18, 2007

Some notes on recently read children's books

1. Elizabeth Marie Pope's The Sherwood Ring

I read Pope's The Perilous Gard when I was a child. It was a Newbery Honor book, and I liked it a lot, although I don't know how it would hold up to adult re-reading. The Sherwood Ring is entertaining, but not as good, and most of the time Peggy's actions are just an excuse for ghosts to narrate more of their own stories. The sexism in the novel is... very 1958. Appallingly so. At least Pope got the humanities scholar=poverty thing right. She was a humanities scholar herself, and probably knew from experience.

2. Garth Nix's Keys to the Kingdom series

I've read two of the books in this series, and right away I was annoyed by the days-of-the-week conceit. Okay, seven days of the week, seven wacky adventures. This is, of course, no worse than the Harry Potter seven years in school, seven wacky adventures. Still. Seven keys to the kingdom is like six Signs of the Light, and like Will in The Dark Is Rising, Arthur keeps being directed by magic beyond his understanding, which, I am sorry, is irritating.

Nix's cosmology is interesting, filled with pastiche but in a self-aware way. Grim Tuesday reflects slightly (not deeply) on the meaning of pastiche and originality in art. The cosmic and the comic intertwine playfully in this series, which is much different from Sabriel's high seriousness.

Sabriel seemed to be Nix's Oxford School shout-out, deeply tied to land, kingdom, lineage, and law. The Keys to the Kingdom is also in love with the law, but the rightful heir is (thankfully) no longer part of a particular blood line. Arthur is chosen as the rightful heir nearly randomly: asthmatic, he is chosen because he is on the point of dying (or so the chooser thinks). Unlike Sabriel, whose Ancelstierre is clearly a fantastic England, Arthur apparently lives in Australia, slightly in the future (Monday features email; Tuesday has "luminescent e-paper").

I'm always fascinated by Nix's representations of text. In Sabriel, text is lex, an emanation of both reality and law (the two are nearly interchangeable in that series). In The Keys to the Kingdom on the other hand, text is either completely banal, i.e. telegrams, receipts, memoranda, and endless records which are filed and can never be found, or the embodiment of will. Which is to say, there is a legal will, which is a volition in and of itself, and is moreover an actual character in the series.

It's hard to tell the two kinds of text apart; there's a critical moment in Monday in which Arthur and Suzy have to work alone, because a pit of "bibliophages," adders that will annihilate any text-bearing thing, separates him, the Will, and Suzy from Mister Monday's lair. The Will cannot cross because it is, ultimately, just text, "entirely composed of type" (interestingly enough), and in that sense indistinguishable from the label in Arthur's shorts. It also has no real medium and no materiality; in Monday it inhabits the body of a frog, and in Tuesday it takes the form of a woman and a bear. These media are incidental to the actual Will, which can flit about as disembodied type if necessary.

There is, of course, a unique codex, the Compleat Atlas of the House and its Immediate Environs, but in spite of its foreign, hand-written text it resembles nothing so much as Wikipedia, for Arthur always opens it seeking specific answers, and gets them (although, as with Wikipedia, some entries are more helpful than others). The textual world of The Keys to the Kindgom is that of the information age, ephemeral, abundant, both banal and all-controlling.

I need to think more about this approach to text in comparison to that of the Sabriel trilogy.

Tuesday, October 9, 2007

I'd like to learn woman-French, please.

The Guardian has published some excerpts from linguist Deborah Cameron's new book The Myth of Mars and Venus.
The idea that men and women "speak different languages" has itself become a dogma, treated not as a hypothesis to be investigated or as a claim to be adjudicated, but as an unquestioned article of faith. Our faith in it is misplaced.
Cameron cites Mark Liberman's heroic denunciation of the false claims made in Louann Brizendine's The Female Brain. (You can hear Charlotte Perkins Gilman snorting in the background. "The brain is not an organ of sex. As well speak of a female liver.")

Liberman closes the loop by posting on the Guardian's coverage of Cameron's work.

One of the most interesting things that Cameron mentions is that she's noticed a trend in contemporary analysis: all social and political problems are attributed to problems in communication, as if, if we could just talk, everything would be solved. I'm not sure what to make of this yet, but it's an observation that strikes me as plausible. A quality of the information age, I suppose.